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Physics

We have a new way to explain why we agree on the nature of reality

An evolution-inspired framework for how quantum fuzziness gives rise to our classical world shows that even imperfect observers can eventually agree on an objective reality

By Karmela Padavic-Callaghan

27 January 2026

Reflections in a canal

We can usually agree what objects look like, but why?

Martin Bond / Alamy

Our world seems to be fundamentally fuzzy at the quantum level, yet we do not experience it that way. Researchers have now developed a recipe for measuring how quickly the objective reality that we do experience emerges from this fuzziness, strengthening the case that a framework inspired by evolutionary principles can explain why it emerges at all.

In the quantum realm, each object 鈥 such as a single atom 鈥 exists in a cloud of possible states and assumes a well-defined, or 鈥渃lassical鈥, state only after being measured or observed. But we observe strictly classical objects free of existentially fuzzy parts, and the mechanism that makes this so has long puzzled physicists.

, at Los Alamos National Laboratory in New Mexico proposed 鈥quantum Darwinism鈥, where a process similar to natural selection would ensure that the states of objects that we see are those that are most 鈥渇it鈥 among all of the many states that could exist, and therefore best at replicating themselves through their interactions with the environment on their way to an observer. When two observers that only have access to fragments of physical reality agree on something objective about it, it is because they are both observing one of these identical copies.

at University College Dublin and his colleagues have now proved that different observers are likely to agree on an objective reality even if the way they gather information about an object 鈥 the way they observe it 鈥 is not the most sophisticated or optimally precise.

鈥淚f one observer captures some fragment, they can choose to do whatever measurement they want. I can capture another fragment, and I can choose to do whatever measurement that I want. So how is it that classical objectivity arises? That’s where we started,鈥 he says.

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The researchers recast the problem of objectivity鈥檚 emergence as a problem in quantum sensing. If the objective fact at hand is, for example, the frequency at which an object shines light, then the observers must obtain accurate information about that frequency, in a similar way to how a computer equipped with a light sensor would. In the best-case scenario, this set-up could capture super-precise measurements and quickly reach a definitive conclusion about light鈥檚 frequency 鈥 a scenario quantified by a mathematical formula called 鈥渜uantum Fisher information鈥, or QFI. In the new work, the researchers used QFI as a benchmark against which they could compare how different, less precise observation schemes reach the same, accurate conclusions, says team member at the University of Rochester in New York state.

Strikingly, the team鈥檚 calculations showed that for big enough fragments of physical reality, even observers doing imperfect measurements could eventually gather enough information to reach the same conclusions about objectivity as the ideal QFI standard.

鈥淎 silly measurement can actually do as well as a much more sophisticated measurement,鈥 says Landi. 鈥淭hat’s one way of seeing the emergence of classicality: when the fragments become big enough, observers start agreeing even with simple measurements.鈥 In this way, the work offers another step towards understanding why when we observe our macroscopic world, we agree on its physical properties, such as the colour of a cup of coffee.

鈥淭he work highlights that perfect, ideal measurements are not required,鈥 says at the University of Buenos Aires in Argentina. He says that QFI is a mainstay of quantum information theory but it hadn’t been introduced into quantum Darwinism before, so it could bridge this still rather theoretical quantum framework with well-established experiments 鈥 for example, in quantum devices with light-based or superconducting qubits.

鈥淭his is one more 鈥榖rick鈥 in our understanding of quantum Darwinism,鈥 says at the University of Palermo in Italy. 鈥淎nd is a way [of studying it] which is closer to an experimentalist鈥檚 description of what you actually observe in a lab.鈥

The model the researchers used in their study is very simple, so while their method may open doors to new experiments, calculations for more complex systems will be needed to put quantum Darwinism on even firmer foundations, he says. 鈥淚t would be a really great breakthrough if we could go beyond simple toy models,鈥 says Palma.

Landi says the researchers are already interested in turning their theoretical investigations into an experiment 鈥 for example, with qubits made from trapped ions, where they could see how the timescale for the emergence of objectivity compares to the specific times during which those qubits are known to keep their quantumness.

Journal reference:

Physical Review A

Topics:

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